Every time I drive to the airport in Chicago, I see huge billboards and signs advertising so called “gentlemen’s clubs.” I pray for the women I see in those pictures — that they will be delivered and discover new life in Christ. I pray that the club “owners” will go bankrupt and that the club buildings will become churches. I pray that “customers” will lose the desire and the money to seek out these advertised “services” and that they will instead seek salvation, repentance, and redemption.
My most recent trip to Midway Airport made me want to find out who is actually intervening in the sex trade in Chicago to try to put an end to prostitution.
It turns out that a few years ago federal government identified 16 major metropolitan areas around the United States where the sex trade is a major problem. Chicago, like San Francisco and Las Vegas, is one of those cities. In response to federal pressure, Mayor Richard M. Daley took steps to respond in a new program. As part of the program, the Chicago police started to put the pictures of the “customers” of prostitutes on the police department program webpage at the time of their arrest so that social shame might curb some of the demand for sex in the city. Then, in March 2009 this year, Cook County Sherriff Tom Dart sued Chicago’s Craigslist to get the company to shut down its “exotic services” listing. But a DePaul University law school report with interviews of five former city pimps showed just how complicit other Chicago police officers have been with pimps in the sex trade, taking money and only occasionally arresting pimps or prostitutes for show (see page 6).
In 2008, another valuable report based on interviews of 100 prostitutes in Chicago was published, which clearly reveals the need for intervention and redemption efforts in the city.
Among other things, the report estimates that there are between 16,000 and 25,000 prostitutes in Chicago. Approximately 1/3 of the women interviewed were coerced into the trade by a pimp when they were between the ages of 12 and 15. They were vulnerable to such coercion because they had run away from homes where they were being abused, often sexually, and neglected. On the streets, at their young ages and with few skills, they sold sex in exchange for survival: for food, clothing, and shelter. As the DePaul University Law School report interviewing pimps shows, the prostitutes typically turned over all the money they made to their pimps. Furthermore, some of their pimps introduced them to drugs, as a way to control them (though this backfired when crack cocaine hit the streets). So the majority of Chicago prostitutes struggle with drug and alcohol addiction as well as severe symptoms of post-traumatic stress from the violence they have experienced in the sex trade.
I have learned of at least one new program designed to help prostitutes in Chicago. Christian Community Health Center sponsors the program, called Footprints, and it involves helping women get their basic needs for food, clothes, and shelter met while simultaneously helping them to break their addictions, gain education, learn job skills, and recover physically and emotionally so that they can live independently. The program can be reached at 773-533-5600.
Of course, Emmaus Ministries continues to intervene in the lives of male prostitutes in Chicago, and I continue to keep them in my prayers.
I ask you to pray with me. As I have read these reports and begun learning about the situation in Chicago, I see that we need to pray for:
* an end to prostitution in Chicago
*more ministries to arise to intervene in the sex trade to bring club owners, pimps, and prostitutes to Christ Jesus
*an end to poverty and childhood sexual abuse that makes boys vulnerable to the “glamour” of pimping and girls vulnerable to the “security” of prostitution
*police officers who have integrity and justice to guard the streets of Chicago
*police officers to refuse bribes and any form of money meant to make them look away from crimes in the sex trade
*complete emotional, physical, spiritual, and psychological healing for men and women leaving the sex trade
*the application of systemic strategies for reducing and eliminating the demand for sex by “customers,” especially white men with money identified by Chicago pimps as their primary clientele.
Dr. Jane Beal
JSASSN International